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91.
ABSTRACTDespite widening participation in social work education in the UK, social work students from black and minority ethnic (BME) backgrounds can find that they have less positive experiences on social work courses than their counterparts. This can happen when courses do not equip students to navigate the subtle rules of communication with service users that are premised on dominant UK values. As a consequence BME students can be assessed as having poor interpersonal skills and poor skills in engaging service users. However, the issue is often more one of cultural differences and high expectations of cultural integration than one of incompetence.This paper reports on a drama workshop using techniques from the Theatre of the Oppressed to foster awareness of the complexities of cross cultural communication that BME students may face. The workshop facilitates insight into the nuances of culturally informed values that differ from dominant UK values.Drawing on student workshop evaluations, the authors highlight the positive use of techniques from the Theatre of the Oppressed as a pro-active pedagogical approach to equipping BME students with insight and skill to circumnavigate cross cultural communication in practice and develop awareness of empowering strategies to combat negative paradigms about BME cultures. 相似文献
92.
尹超 《西南石油大学学报(社会科学版)》2019,21(5):112-116
王国维用“意境”“境界”等概念建构起自己的美学体系。他认为作为抒情文学的词作必须有作者的真情实感蕴藏于内,“真情”是“境界”说的重要组成部分。出于对“真情”的看重,王国维着力于对元剧的研究,从戏剧艺术的角度,他对元剧十分鄙视,但从文辞的角度,他对元剧十分欣赏。王国维称元曲为“活文学”,与元曲作者蕴于其中的“真情”有莫大关系。王国维对元曲的研究基本延续了治词的角度和观点,论曲仍以“真情”为首要标准。不同之处在于,“当行”也是他的“本色”观的组成部分,是其“本色”观比“意境”说在理论范围上更为广阔之处。相比较而言,吴梅的“本色”观亦注重“真情”,对作品的评论,他更多的是从排场角度分析、评价作品。对作品的用字,吴梅亦崇尚自然,同时又有所保留。 相似文献
93.
Masi Mohammadi Maurice Dominicus Leonie van Buuren Kim Hamers Hüsnü Yegenoglu 《Journal of Housing for the Elderly》2019,33(3):205-226
This study aims to examine housing typologies for older adults in the light of three qualitatively examined exogenous factors: policy, societal developments, and technology. The developments in inpatient and assisted ambulatory housing facilities for older adults have been mapped from 1945 to 2016 using quantitative data. Using these data, five transition periods can be distinguished. Within the first transition periods, policy factors were tremendously important, while within the later ones, societal influence empowered by technological change became the primarily driving factor. This research shows that the classification of inpatient, assisted ambulatory housing, and outpatient housing may no longer be applicable in its current form. 相似文献
94.
李安宅撰写的《十年来美国的人类学》是其在美讲学期间应国内人类学家卫惠林、何联奎所约而作,论述了1938-1947年美国人类学的理论进展及其学科特性,梳理了美国人类学界相关人物的动态和主要的书刊。这一观察海外人类学进展的重要文献,具有重要的学术史料价值。文章首次披露李安宅手稿全文,并对其写作背景及该文所透露的有关问题略作讨论。 相似文献
95.
Brian W. Fuller 《The British journal of sociology》2018,69(2):265-285
Thirty‐five years ago, Gillian Rose articulated a significant critique of classical sociological reason, emphasizing its relationship to its philosophical forebears. In a series of works, but most significantly in her Hegel contra Sociology, Rose worked to specify the implications of sociology's failure, both in its critical Marxist and its ‘scientific’ forms, to move beyond Kant and to fully come to terms with the thought of Hegel. In this article, I unpack and explain the substance of her criticisms, developing the necessary Hegelian philosophical background on which she founded them. I argue that Rose's attempted recuperation of ‘speculative reason’ for social theory remains little understood, despite its continued relevance to contemporary debates concerning the nature and scope of sociological reason. As an illustration, I employ Rose to critique Chernilo's recent call for a more philosophically sophisticated sociology. From the vantage point of Rose, this particular account of a ‘philosophical sociology’ remains abstract and rooted in the neo‐Kantian contradictions that continue to characterize sociology. 相似文献
96.
米良 《云南大学学报(社会科学版)》2018,17(2):128-136
《泰王国民商法典》是在近代泰国法制改革的大背景下产生的,有着复杂的社会历史背景。曼谷王朝拉玛四世以前,泰国历经素可泰王朝、大城王朝和曼谷王朝的一部分,朝代更迭,历时漫长但在法制上却保持了相对稳定。1851年,曼谷王朝四世王拉玛四世(1851-1868)登基,拉开了泰国近代史的序幕。1852年1月,英国在第二次英缅战争之后,占领了缅甸,并觊觎泰国。1855年,英国派其驻香港的总督鲍林率使团到泰国与拉玛四世谈判,威逼泰国于1855年4月18日签订了《英暹条约》(史称《鲍林条约》)。这一个不平等条约彻底打开了泰国闭关自守的大门,欧洲列强以该条约为蓝本,威逼泰国签订了类似条约。泰国自此成为一个半殖民地国家,其法制也逐步西化,泰国的法制也这一时期完成了从古代法制向现代法制的转型。事实上,泰国法制现代化的过程,就是一个从理论到制度逐步西化的过程。《泰王国民商法典》就是在这样一个大的背景下产生的。 相似文献
97.
Michal Givoni 《Cultural Studies》2019,33(4):595-631
As despair is increasingly seeping into leftist politics in many parts of the world, its long-held image as a hindrance to political activism still prevents the thriving literature on the politics of feeling from adequately theorizing this collective posture. This article seeks to probe the public manifestations of left-wing despair by looking at the despairing dispositions that have evolved in the Israeli Left in response to its failure to undermine Israel’s regime of occupation, using the coping modes this failure has sparked as a conduit for complicating the negative image of despair in politics. The analysis draws on two documentaries that showcase soldiers’ testimonies – Z32 and Censored Voices – in which the compulsive but fruitless repetition of witnessing is brought to the fore and serves as a platform for the enactment of despair as a distinctively public disposition. In dialogue with Wendy Brown’s notion of left melancholy and Lauren Berlant’s notion of cruel optimism, the article propounds despair – understood not as an affect, a feeling, or an emotion, but as a recursively performed posture – as an alternative analytic grid for grasping the contemporary agonies of the Left. Drawing on the Israeli documentaries, it demonstrates that despair may be propelled and perpetuated by two kinds of crises – a crisis of movement and a crisis of belonging. Taking both modalities as evidence that despair does not necessarily involve a withdrawal into the self and may transpire through public acts of care, the article claims, using Bonnie Honig’s work on public things, that the ground for the assessment of despair should be shifted from its presumed impact on political actors to the tangible imprints it leaves in the public settings in which action takes place. 相似文献
98.
江苏省推行课程游戏化项目已四年有余,“观察”在其中扮演重要的推动角色。随着项目的全面开展实施,幼儿园教师的观察能力有了明显变化,但其中仍然存在一些“不够科学”的现象。基于此,教师应养成制定观察计划的习惯,提高获取有用信息的能力以及增强观察记录的实效性,从而深化推进课程游戏化建设。 相似文献
99.
Anders Stenstrm 《The British journal of sociology》2019,70(1):339-355
Existing research clearly shows that the public–private divide is continuously being challenged, recast and transformed. However, this article argues that a sharp distinction between public and private continues to operate as an important norm for professionals involved in the investigation of insurance claims fraud in Sweden. It shows how power within private insurance companies and the police authority is organized around the public–private divide, which is in turn mobilized to justify repression and to give investigations legitimacy. The article indicates that the formal public–private distinction is far more thoroughly maintained than is suggested by the existing literature. Rather than challenging the centrality of state power, private insurers and the police construct, maintain and have a stake in the reproduction of a state‐centric monopoly of crime control. 相似文献
100.